Showing posts with label Salem MA weekend. Show all posts
Showing posts with label Salem MA weekend. Show all posts

Wednesday, October 1, 2014

Leaving Salem


     In Salem, when we weren't in cemeteries, we were walking around the city. Visiting the magic shops, the mystical places that offered stones to help with stress, love and other things in life. We saw the shops selling Halloween goods, and museums dedicated to the trials. And we saw the statue of Elizabeth Montgomery, the actress who played the witch character of Samantha on the 1960s-1970s TV series.

      We saw the other side of Salem, the histroy unrelated-- directly-- to the witch trials. The places of Nathaniel Hawthorne, starting with the Customs House. At the Customs House, we were given an incredible tour by a US Parks Ranger who wore his interest for the writer Hawthorne on his sleeve. We saw the original, striking and initimdating eagle statue famously described in Hawthorne's novel "The Scarlett Letter," and we toured a ship outside the Customs House at the Salem Maritime Musuem. We then saw the real House of the Seven Gables, which is famously the setting of Hawthorne's ghost story. Photos were not allow in the House, but there was a cat who lived there. And the tour was taken up a concealed staircase to an attic room where enslaved people slept. The air in this attic was, to say the absolute least, heavy, and hard.


     From there we saw the Witch House, the only building still standing with an actual connection to the Witch Trials. The House of Judge Jonathan Corwin, aside from providing a look at how a home was kept at the time of the trials, also gave us an opportunity to see a spoon believed to have been owned by trial victim John Proctor.




     But leaving Salem, we made the most meaningful stop of all. Before we left, to begin the drive home, we drove to a street in Danvers, and drove down a narrow driveway in between two houses and properties to some woods. A Massachusetts historical sign proclaimed this the "Samuel Parris Archealogical Site." Just in the first few trees in these woods, there is a stone foundation left from what appears a small home. This foundation belong to Samuel Parris, and it was here in his house where the hysteria was born; where Tituba entertained the girls who would go on to accuse women and men of witchcraft with her fantastical stories. Being on the quiet grounds is deeply moving, bringing the magnitude of the tragedy so great it has become a tourist attraction because of its history and the lore it produces home to a place where you know, so clearly, this was all so real.



Wednesday, September 24, 2014

Salem's Howard Street Cemetery


     There was no one else in the next cemetery we visited. The Howard Street Cemetery lies away from the Old Burying Point, the magic shops and the majoirty of the tourist attractions in Salem. We followed our map down a residential street, and crossed over to another.

     We followed the cemetery's fence for about half a block before we found an open gate. Around 5 or 6 o'clock in the evening, the day was just beginning to set, but there was plent of light in the cemetery. Like the Burying Point, the Howard Street Cemetery has many graves going back hundreds of years, but unlike the first burial ground we visited, many graves are more recent: from the 1800s through the early 1900s are present. 

      The land felt strange. Bordered by a Catholic church and school on one side, a municipal building on the other, city streets to the foot of the cemetery and the street of mid-century homes we walked up on the other. But in the midst of this city, this simple, long stretch of land with the occasional tree, and the graves of so many years, there was a much different feeling that the city's older cemetery. 



      Later that night, we would go on a nighttime walking tour, part histocial, part ghost, and the man who led the tour-- a wealth of knowledge I could have stayed and talked with all night (wearing a stove-top hat)-- told us a somewhat popular, albeit not well known belief that, among sensitive and spiritual people, there is a specific tree, now in the cemetery, that was the site of Giles Corey's horrific death. Accused of witchcraft while defending his wife Martha, Giles Corey refused to admit his guilt or deny the accusation. He was then crushed to death, while being tortured by having 32 boulders and rocks placed on his stomach. Earlier in the day, our wanderings had taken us in search of the address of the old jails, where the victims had been housed. If street numbers were even roughly what they were in 1692, the site would have been on a block housing apartments and a current municipal building-- just acorss the street from the Howard Street Cemetery. And while more than one source gives the cemetery as the land where the Giles Corey was killed, there is apparently no documentation on where in the cemetery that is. According to our tour guide, the spot is by a tree, to a corner of the cemetery now by a Catholic Church. And looking across from the site where the jails once where, one can see him being led out of the buidling and onto the land of the cemetery, to be tortured. 


     When we found this bit of information out, my feeling of the cemetery made more sense-- mostly. We wandered around the stones, taking pictures and finding the opposite end of the cemetery, where there is a steep drop-off on a hill. And we moved on, to take in what else in Salem there was to see. 


https://plus.google.com/photos/114550450790241051064/albums/6062817324986451761?authkey=CIL6k6-XyuPLJQ

Monday, September 15, 2014

The Old Salem Burying Ground


      We came next to the Old Salem Burying Ground. The land in the middle of the city isn't big, and it isn't small. Following along the street, I first thought we might not be walking in the right direction for the cemetery. Past houses and buildings and storefronts it lies, simply there. The cemetery, and the souls, that have laid there for so many years.



      We walked into the cemetery when it was empty. The stores and shops and attractions had been full as we passed them, and it seemed somehow odd, a kind of wrong that those who lived this history that put Salem on the map lay silent, univisited. My ignorance on exactly who is interred in the Old Salem Burying Ground quickly faded when my friend remarked that the victims of the trials were not here, but the judges were. Why weren't the victims here, I asked? Because they were convicted witches, and could not be buried in afforded a Christian burial in hollowed ground, I found.

      None of the famous victims-- Rebecca Nurse, Giles Corey, Mary Eastey, John Proctor-- are buried in the Old Salem Burying ground. Most of their final resting places remain unknown, with the notable exception of Rebecca Nurse, who had family who removed her body from the shallow grave where she was buried with other victims near the gallows, and brought her back to the family homestead to be properly buried. The Rebecca Nurse Homestead, in present day Danvers, MA, allows you to visit the historical Nurse family homestead, and pay your respects at Rebecca's grave. We did not make it over to the Homestead this trip, which I regret. Perhaps on a future return trip.




     While none of the victims are within the old burying ground, there is an honest and moving memorial to the victims on the outer edge of the cemetery. Stone benches with each victim's name are placed around a rectangular area with an open entryway resembling an unbarred prison, adorned with quotes inscribed on the ground from the victims' proclaiming their innocence. Without graves, walking from stone to stone, from John  Proctor to Sarah Good, I was left with the feeling that I had visited them, and laid my respects.

     Laying just outside the memorial is Judge John Hawthorne, who is buried in the ground of the Old Burying Point. His gravestone, old and from another time, has been preserved in the way many others in the cemetery have been, and reinforced. The judge who had such a direct hand in the murder of the victims has been sentenced, in death, to lie beside the memorial to the injustice he carried out, and the bold poetry of that circumstance is-- if not just-- fitting.

      While gravestones like Judge Hawthorne's have been aided in the quest to last through time, others have not. Stones from over 300 years ago stand tall, still upright, many clearly marked up by visitors attempting to read them. White lines made with stones highlight names and dates on grave markers that have stood so long they are decaying their self. The inscriptions for Giles Corey's, the victim who was sentenced to be crushed to death, first wife-- and others-- have been marked this way.

     And the stones are beautiful. The level and style of simple, direct decoration used going back what is now a few hundred years are all their own, and standing in that cemetery, in Salem, you understand it. The crudely drawn skeletons with wings, perched atop a stone, the simple designs of intertwined hearts. You understand something about these people. What they believed, and what death looked like to them.


     Apart from the Judge, the other famous residents of the old burying ground are those who came close to the history that makes Salem famous. Mary Corey, first wife of victim Giles Corey, lies far and to the back of the cemetery. And in a section covered by a few trees, over to the side, lies Nathaniel Mather, brother of Puritan and witchcraft expert Cotton Mather. In his writings, Cotton Mathew documented the witch trials, and in many ways fueled beliefs that led to the hysteria-- to the point where his writings are even mentioned as something the fictional Ichabod Crane-- superstitious believer in witchcraft and all things occult-- reads in Washington Irving's "The Legend of Sleepy Hollow." Standing in front of Nathaniel's grave, his brother Cotton Mather-- who was almost a character in the tale of the Headless Horseman, and certainly a player in the witch trials-- became more real to me, the fears and superstitions and prejudices of the trials stepping out of their graves and into the light.


     Walking out of the cemetery, we watched a bus of people on some type of senior citizen's tour disembark, and begin to file into the victims' memorial. And then, several other tourists began to wander in. We had, we found, caught the old burying point during a rare quiet time.


View my whole album of the first day in the Old Burying Point here.
https://plus.google.com/photos/114550450790241051064/albums/6059479759572961713




Sunday, August 31, 2014

Witchcraft, Alive and Well in Salem


 After the Witch Museum, we decided to walk through Salem. The town, the city, is so beautiful. Being populated does not stop this New England community from appearing moderately sleepy, easily laid down and back-- but full of activity and life. So many people have come to Salem, to stay and to see, and because of this there are so many things to do while you are there.


 The trend begun with the witch museum, where the legitimately historical (the Roger Conant statue) stand aside the melting pot which Salem has become (the museum) continues. On our walk to what would become our first official stop, the Old Salem Burying Ground, took us to a statue of  actress Elizabeth Montgomery, who for years played a fictional witch on the television show "Bewitched." 



We turned a corner and walked by storefronts of businesses belonging to witches, those who practice and or believe in magic, psychics, fortune tellers and every type of belief and person in between. Walking along the water, we found this desk-- which I so dearly would love to have taken home, at the curb on the boardwalk. Only in Salem. And this is what makes this place so special. I wish we could have seen more of the side of Salem, where those who practice the arts of telling fortunes, magic and Witchcraft are. Whenever the subject came up around locals, we were met with testimonials as to who was the real deal, who was not and which ones spent their time in between. The closest we came was stopping in two shops to buy crystals and stones, which were said to help those who carry them on their person with stress and anxiety in life. A post detailing their results will come soon.

 The witchcraft in Salem that is alive and well is no one witch. It is the victims of the witchcraft hysteria, it is the modern day people who practice the religion Wicca, it is Elizabeth Montgomery playing Samantha on "Bewitched," it is the burying ground in the middle of the city, it is the crystals and stones, the witch hat made of a plate and ice cream cones in the coffee shop. The witchcraft of Salem is everything the term has ever meant at once-- and the way the people, streets and places of Salem embrace this destination as a constant season of the witch is a wonderful thing.


Monday, August 18, 2014

The Salem Witch Museum

We decided to go see "The Salem Witch Museum" first. For all Salem has become known to be, the Witch Museum is very much a tourist attraction, billed as one of the city's quintessential stops. I had no idea what to expect.

 On an island in a crosswalk just in front of the Witch Museum, stands a stern, cloaked figure from the past. With his tall hat and dress, one believes this grave figure long since faded to history to be a statue of someone from the Witch Trials. One of the judges, perhaps, who sent the innocent accused to their deaths. This man, standing just across from the door of the Salem Witch Museum, is so much the city, if you look the right way you might see the fearful, ignorant, extreme suspicion that fueled so much of the witch hysteria on his face. The man whose likeness the statue bears is Roger Conant, the credited founder of Salem. Conant died in 1679, years before the start of the witchcraft trials, and is oft-referred to as having nothing to do with Salem's witch history. Whether intentional or not, the likeness he bears here is very much of the times. Those dark, desolate years in a new world when so many were so uncertain of their survival. On the statue's face, you can see the time from which the trials were birthed.



Passing Roger Conant, you come to the door of the Salem Witch Museum. Housed in an old church, the Witch Museum keeps you guessing about what it will be. And a many things the museum is. There's something fitting about the main attraction being in a former church, the most vocal record of what this somewhat religiously-fueled hysteria became. When you buy your ticket for the museum after having walked through the large church front doors, you settle yourself in for an undoubtedly touristy experience. On goes the yellow sticker which sets you into groups to go in and see the show of the museum. The sticker bears the museum logo- a stereotyped witch, with a pointed hat, black cat and broom. Comically Gothic lights adorn the dark hall, while you wait with your group to go into the auditorium for the initial show. At this point, you are allowed no photos, and so there are no pictures I have of the historical and informational panels that line the front hall. Reading them quickly in the dim light, I was struck by the depth put into the writing on the wall, which seemed far more than I had expected until this point.

 The auditorium is large, and rectangular. There are seats all along the walls, and when you sit in them you look up to a series of stages-- also as long as the walls-- with darkened scenes. When everyone is in a seat or standing against the wall, the show starts.

 I don't know how long ago the narration was recorded, or how old the equipment used to play it on is, but the sound would-- just almost-- be at home on an old album crinkling from my childhood record player. Spooky sound effects start, and a gravely-toned description of what the residents of Salem believed as far as witches, spirits, devils and ghosts is read. And I was surprised. As each scene lights up, showing mannequins and dummies depicting John Proctor, the accusing girls and Tituba telling these girls fantastical stories on dark winter nights-- the museum paints a far more balanced description of the past than I was expecting. While the Salem Witch Museum may have gotten you in based on the depictions of the traditional, stereotypical witch, they waste no time in discussing how the accused were treated and abused, by ignorant people who were foolish and or terrified enough to believe in witches.

 The museum exhibit after the main show is even more enlightening. The rooms in the back depict a well-researched and presented exhibition of what the "witch" has meant historically, in the past and present of society. Beginning with early people who worshiped or regarded nature, moving into women who presented a threat to practiced medicine by using herbs and cleaning people, problems and wounds with things like water-- the museum shows how the marginalized other has so often been accused of witchcraft. The presentation even touches on McCarthyism in the United States in the 1950s, and the demonization of gay men at the height of the HIV/AIDs crisis. I was impressed.

 The gift shop at the Salem Witch Museum is a candy store for children of the night like myself. One of everything, yes, please. I believe I came back with prints, a Dia de los Muertos mug and Christmas ornaments, a mood ring, a witch sun catcher, several books, magnets, pens and other such witchy goodies.

 With the balance of confronting the past and the trials in a balanced way, and the embracing of the modern day witch culture, and the cultural meaning the the stereotype of a witch has come to mean, the Salem Witch Museum is highly recommend, and a highly recommend gateway into the experience of the city.

Tuesday, February 18, 2014

Entering Salem


     Last fall, when the wind was just starting to cool down, and the leaves were just short days from beginning to curl up and die, I made it to Salem, Massachusetts. Upon hearing the word-- Salem-- images are insantly conjured up out of the fall leaves, of one of the darker chapters in the history of the land and communitites we now know as America.


Artist's rendering of Tituba telling tales to the Salem girls

     From February 1692 through May 1693, in the community of Salem Village, 19 people were hanged, 1 pressed to death, as many as 13 people died in prison and at least 3 dogs were killed at the hands of a government fueled by hysteria began by young girls. Betty Parris, Abigail Williams, Ann Putnam Jr. and Elizabeth Hubbard, aged 9 to 12, began to have fits and go into agitated states. The girls would go on to accuse residents in and around Salem Village of engaging in the practice of witchcraft, which either directly or indirectly caused the girls' hysterical afflictions, so they said. The images of what happened because of these girls-- women and men being hanged for crimes of the occult with no physical evidence-- have exploded on the legacy of American popular culture, and been reinvented and used throughout the years as a cultural touchstone of injustice and the evils Americans-- and humans, the world over-- can inflict on each other. The words "Salem," "witchcraft," hangings" and "witch trials" all come together to create the Salem experience known to the world-- for better, worse and indifferent; for truth, and for myth.



     The truth of Salem, the real experience of what happens on the grounds of the village, are less well known. And may never be possibly known. However, to try and gain an understanding of the horror that occured there-- the deadly witchhunt launched by an ignorant, fearful and hysterical community-- to try and grasp that understanding, you have to go to Salem, and see and read and question and experience all you can. 

      At long last, I was able to travel to Salem, with some friends. 
   
     Salem, Massachusetts is a beautiful place. The kind of beautiful place that only increases with the vibrancy of late summer, and fall. Seated on the water, the city now known as Salem is a melting stew-- which may or may not be contained in a cauldron-- of all the histories, tragedies and beauties the land has experienced. 


     You come into the city and it looks like any other New England town. Sloping hills, winding streets. A more modern, flat and sprawling cemetery greets you before you come into Salem proper-- a hint at things to come. When the Salem Visitors' Center comes into view, you see Saint Peter's Episcopal Church-- founded in 1733, with Sunday services currently at 8AM and 10AM each week-- and see the old stone church still standing, with gravestones standing in a small rock patch, feneced in, on either side of the church's doors-- stones going back to the time of the witch trials. In Salem, the veil between the past and the present, spaces where lie hundreds of years, is so thin you often cannot see it.


     When you go to Salem, go to the National Parks Service's Salem Visitors Center. The eager staff have information you will need to make the most of your hours there. A government service, the Parks' employees cannot promote one attraction over another-- so the overview they give you, much detailed, gives you every option you will need to decide between the tourist attractions, museums, historical sites, attractions and all that is unique to Salem-- both related to the trials and not (and many places somewhere in between.) So much lies in the Visitor's Center alone-- a mapping of the attractions pertainig to the witch trials, to famous resident Nathaniel Hawthorne (who, in some different ways, is related to the happenings of the trials), to the maritime history of this place on the water. Taking it all in, we quickly decided that our first stop would be one of many, and a first stop many make: The Salem Witch Museum. While leaving the Visitor's Center, I noticed these gorgeous glass orbs hanging by a display of ships-- and made a note to come back to look at them. I would soon come to learn what those orbs were, as we walked the streets of Salem.

     Up next: our experience of the Salem Witch Musuem. 



Friday, October 4, 2013

"The Witch" by Shirley Jackson


   For something different this evening, a little reading. While my just past trip to Salem, Massachusetts, the site of the infamous 1692 witchcraft hysteria and trials, still freshly settling in my mind, the subject of witches won't seem to leave me. Who they are, who they were, who they weren't and who they could be.


 And this lesser known short story by the author "The Haunting of Hill House" and "The Lottery," Shirley Jackson, came to mind. Something interesting to experience while thinking of the season, while thinking of Salem. From a mind who also, it just so happens (though I haven't read the work) written about the Salem happenings herself.

from: jlax.wikispaces.com/file/view/THE+WITCH.doc

"THE WITCH – Shirley Jackson

  The coach was so nearly empty that the little boy had a seat all to himself, and his mother sat across the aisle on the seat next to the little boy’s sister, a baby with a piece of toast in one hand and a rattle in the other. She was strapped securely to the seat so she could sit up and look around, and whenever she began to slip slowly sideways the strap caught her and held her halfway until her mother turned around and straightened her again. The little boy was looking out the window and eating a cookie, and the mother was reading quietly, answering the little boy’s questions without looking up.
  “We’re on a river,” the little boy said. “This is a river and we’re on it.”
  “Fine,” his mother said.
  “We’re on a bridge over a river,” the little boy said to himself.
  The few other people in the coach were sitting at the other end of the car, if any of then had occasion to come down the aisle the little boy would look around and say, “Hi,” and the stranger would usually say, “Hi,” back and sometimes ask the little boy if he were enjoying the train ride, or even tell him he was a fine big fellow. These comments annoyed the little boy and he would turn irritably back to the window.
  “There’s a cow,” he would say, or, sighing, “How far do we have to go?”
  “Not much longer now,” his mother said, each time.
  Once the baby, who was very quiet and busy with her rattle and toast, which the mother would renew constantly, fell over too far sideways and banged her head. She began to cry, and for a minute there was noise and movement around the mother’s seat. The little boy slid down from his own seat and ran across the aisle to pet his sister’s feet and beg her not to cry, and finally the baby laughed and went back to her toast, and the little boy received a lollipop from his mother and went back to the window.
  “I saw a witch,” he said to his mother after a minute. “There was a big old ugly old bad old witch outside.”
  “Fine,” his mother said.
  “A big old ugly witch and I told her to go away and she went away,” the little boy went on, in a quiet narrative to himself, “she came and said, “I’m going to eat you up,” and I said, “no, you’re not,” and I chased her away, the bad old mean witch.”
  He stopped talking and looked up as the outside door of the coach opened and a man came in. He was an elderly man, with a pleasant face under white hair; his blue suit was only faintly touched by the disarray that comes from a long train trip. He was carrying a cigar, and when the little boy said, “Hi,” the man gestured at him with the cigar and said, “Hello yourself, son.” He stopped just beside the little boy’s seat, and leaned against the back, looking down at the little boy, who craned his neck to look upward. “What you looking for out that window?” the man asked.
  “Witches,” the little boy said promptly. “Bad old mean witches.”
  “I see,” the man said. Find many?”
  “My father smokes cigars,” the little boy said.
  “All men smoke cigars,” the man said. “Someday you’ll smoke a cigar, too.”
  “I’m a man already,” the little boy said.
  “How old are you?” the man asked.
  The little boy at the eternal question, looked at the man suspiciously for a minute and then said, “Twenty-six. Eight hunnerd and forty eighty.”
  His mother lifted her head from the book. “Four,” she said, smiling fondly at the little boy.
  “Is that so?” the man said politely to the little boy. “Twenty-six.” He nodded his head at the mother across the aisle. “Is that your mother?”
  The little boy leaned forward to look and then said, “Yes, that’s her.”
  “What’s your name?” the man asked.
  The little boy looked suspicious again. “MR. Jesus,” he said.
  “Johnny,” the little boy’s mother said. She caught the little boy’s eye and frowned deeply.
  “That’s my sister other there,” the little boy said to the man. “She’s twelve-and-a-half.”
  “Do you love your sister?” the man asked. The little boy stared, and the man came around the side of the seat and sat down next to the little boy. “Listen,” the man said, “shall I tell you about my little sister?”
  The mother, who had looked up anxiously when the man sat down next to her little boy, went peacefully back to her book.
  “Tell me about your sister,” the little boy said. “Was she a witch?”
  “Maybe,” the man said.
  The little boy laughed excitedly, and the man leaned back and puffed at his cigar. “Once upon a time,” he began, “I had a little sister, just like yours.” The little boy looked up at the man, nodding at every word. “My little sister,” the man went on, “was so pretty and so nice that I loved her more than anything else in the world. So shall I tell you what I did?”
  The little boy nodded more vehemently, and the mother lifted her eyes from her book and smiled, listening.
  “I bough her a rocking-horse and a doll and a million lollipops,” the man said, “and then I took her and put my hands around her neck and I pinched her and I pinched her until she was dead.”
  The little boy gasped and the mother turned around, her smile fading. She opened her mouth, and then closed it again as the man went on, “And then I took and I cut her head off and I took her head—“
  “Did you cut her all in pieces?” the little boy asked breathlessly.
  “I cut off her head and her hands and her feet and her hair and her nose,” the man said, “and I hit her with a stick and I killed her.”
  “Wait a minute,” the mother said, but the baby fell over sideways just at that minute and by the time the mother had set her up again the man was going on.
  “And I took her head and I pulled out her hair and---“
  “Your little sister?” the little boy prompted eagerly.
  “My little sister,” the man said firmly. “And I put her head in a cage with a bear and the bear ate it all up.”
  “Ate her head all up?” the little boy asked.
  The mother put her book down, and came across the aisle. She stood next to the man and said, “Just what do you think you’re doing?” The man looked up courteously and she said, “Get out of here.”
  “Did I frighten you?” the man said. He looked down at the little boy and nudged him with an elbow and he and the little boy laughed.
  “This man cut up hi little sister,” the little boy said to his mother.
  “I can very easily call the conductor,” the mother said to the man.
  “The conductor will eat my mommy,” the little boy said. “We’ll chop her head off.”
  “And little sister’s head, too,” the man said. He stood up, and the mother stood back to let him get out of the seat. “Don’t ever come back in this car,” she said.
  “My mommy will eat you,” the little boy said to the man.
  The man laughed, and the little boy laughed, and then the man said, “Excuse me,” to the mother and went past her out of the car. When the door had closed behind him the little boy said, “How much longer do we have to stay on this old train?”
  “Not much longer,” the mother said. She stood looking at the little boy, wanting to say something, and finally she said, “You sit still and be a good boy. You may have another lollipop.”
  The little boy climbed down eagerly and followed his mother back to her seat. She took a lollipop from a bag in her pocketbook and gave it to him. “What do you say?” she asked.
  “Thank you,” the little boy said. “Did that man really cut his little sister up in pieces?”
  “He was just teasing, ”the mother said, and added urgently, “Just teasing.”
  “Prob’ly,” the little boy said. With his lollipop he went back to his own seat, and settled himself to look out the window again. “Prob’ly he was a witch.' " 


Sunday, September 22, 2013

How to Make a Smudge Stick


 The first of many posts about my Salem visit. While there, walking the streets and shops and cemeteries and seeing what has come to be after the generation-spanning effects of the witchcraft hysteria and trials, I saw "smudge sticks" being commerically sold. A smudge stick being, simply, a bundle of dried herbs used for any number of religious and/or spiritual rites through burning. With thoughts of stories where sage is burned to cleanse malicious spirits or release energy, I was intrigued, and thought of the herbs I had growing back at home.

 Some online research shows the worlds the customs of making and burning smudge sticks have become. Attempted definitions refer to customs in the spirit of some unnamed and hard to trace Native American, or otherwise indigenous, spiritual practice. The history of smudge sticks seems to have deriven from specific Native practices, and has-- while still being practiced for those original purposes-- been repurposed, and often commercialized, to become a practice of using a calvacade of herbs for an equally as diverse number of spiritual purposes.
What you will need. 

 And so, with due respect to the practices, religions, customs and beliefs of those who lead to the creation of this practice, I made some smudge sticks, using a number of how-to directions from the Internet. This is what I found, and how I did it. Many other blogs, articles and websites-- such as here at About.com-- have far better directions than I will on how to do this-. So, if you will: take this as one ghost's experience making herb smudge sticks, for the first time.

 What You Will Need:

 -Freshly cut or dried herbs. (I used sage, lavendar and rosemary, freshly cut.)
 -A pair of scissors.
 -Some string or twine.
 -Patience. (The drying process can take anywhere from a few weeks to a month.)

Step 1: Harvest or cut your herbs. Place them into roughly neat bundles, and make an effort to line up the bottoms of the stems as best you can.

Step 2: Take your string. Cut about 5 feet, 8 inches of string for each stick you will do. I found it worked best to have the string pre-cut, before starting on the bundle for each smudge stick. Drape about an inch of string over the end of the stems, at the bottom. Take the other side of the string, and wrap the string, at the same point/place, several times. About four to five.

 Step 3: Take that string, and at an angle, begin to wind the string up the bundle. Half way to the top, take the string and wind a few times at the same point for support.

 Step 4: Repeat the winding of the string a few times once you have reacher the top. Leave some space at the top as you will, once finished, cut a bit of the top to make the stick even.

 Step 5: Wind the string downward, going back to where you started. Once you have reached the end, you should have roughly the same amount of string left as the inch or so you hung off at the beginning. (However, if this isn't the case, don't fret; you may cut them to make the stick even.)

 Step 6: With the end you have been winding together at the original, other half of the string, tie 2-3 knots for support.

 Step 7: Cut any excess string down as much as possible. Also cut an even line at the top of your stick; do the same at the bottom. Feel free to trim any excess herb sticking out of your bundle you feel necessary.

 Step 8: And so you have your smudge stick. Find a place to hang your stick(s) to allow them to dry and form. Some writings say to place the sticks in a paper bag while you hang them, to protect them from light which causes their color to fade as they dry.

 Step 9: Wait 2-4 weeks for the sticks to dry. Some sources say a full month, others 2-3 weeks. I'm going with 2-4 weeks.

 Step 10: Then, you will have your smudge stick. With herb combinations such as sage and rosemary, used by many traditions for spiritual and energy cleansing purposes, you will be ready to burn, in a fire-resistant container, your smudge stick.

 Once I have reached this point and have experience enough to write about it, I will do another post and link here for an update.